27/7/12
Today it started
It felt a bit strange because what I’m doing in the classroom now is a bit unorthodox. For the first time in one and a half years I did not come to school with a conventional literacy or numeracy plan.
It felt a bit strange because what I’m doing in the classroom now is a bit unorthodox. For the first time in one and a half years I did not come to school with a conventional literacy or numeracy plan.
Break the cycle
Instead, we looked at a song my students love called ‘Break the
Cycle’, which is made by a group of Aboriginal girls from a community near Alice Springs. The girls sing about the sad things that are happening in their
community such as their families drinking and fighting, and the girls being
bored, having nothing to do, making trouble and struggling to stay in school.
The chorus repeats the words: ‘Gotta break the cycle’. So we had a closer look
at the lyrics, spoke about what problems the girls were facing and what sort of
things they wanted to change. We then started a discussion about what 'break
the cycle' means.
Hoping to get some rich discussion, I encouraged the kids to as a
group, speak in their first language (so as not to inhibit the discussion) to
see if they could come to a conclusion on what break the cycle might mean. I
was met with blank faces and the kids urged me to just give them the answer.
Break the what?
We had to start with what cycle means – as I was met with blank faces
on that one too. I explained a cycle in terms that they could relate to, such
as bicycle, tricycle, motorcycle, and the life cycle
of a frog. I explained that all of these things have parts that go round
and round and doesn’t ever stop and that’s what a cycle is.
Where’d you get that t-shirt?
But what about welfare?
I shared the story of how some families in Cambodia have no money because the parents never got an education and so their children have to work to provide money for the family. The children don’t get to go to school, because they are out working. These kids end up growing up without an education and cant earn money so their kids will have to work to support the family too, and the cycle continues. The kids were really thinking about this and one student asked me "but what about welfare? What about their tjitji money (child payments)?" I explained that there was no such thing as tjitji money in this country. I was met with silence and I hoped that meant they were putting their situation into perspective.
I shared the story of how some families in Cambodia have no money because the parents never got an education and so their children have to work to provide money for the family. The children don’t get to go to school, because they are out working. These kids end up growing up without an education and cant earn money so their kids will have to work to support the family too, and the cycle continues. The kids were really thinking about this and one student asked me "but what about welfare? What about their tjitji money (child payments)?" I explained that there was no such thing as tjitji money in this country. I was met with silence and I hoped that meant they were putting their situation into perspective.
A happy ending
Pleased with their engagement we looked up CfC on the net and I showed them the handmade
rugs that the mothers now make instead of getting their kids to
work. I explained that the rugs get shipped to Australia to be sold and now
their kids get to go to school. I told them that was what ‘breaking the cycle’
means. There were smiles all round the classroom, to hear such a happy ending
to the story and one of the kids suggested we buy a rug for our
classroom.
A true story?
Bringing the kids attention back to the group of Aboriginal girls who
sing ‘Break the Cycle’ I asked the kids if they thought it was a true story.
There was a unanimous ‘Yes’ from my students and there was a bit of
discussion about how all of the sad things also happen in our community. The
kids said they wanted the girls to break the cycle but couldn't offer any
suggestions on how they could do that beyond "call the police when
someone is fighting". I understood that it was hard to work out ways
to break this cycle, when we weren't even sure what this cycle actually looked
like.. so I knew that was where we had to go next.